Thomas Stearns Eliot was born on September 26, 1888, in St. Louis, Missouri, the seventh and last child of Henry Ware Eliot, a brick manufacturer, and Charlotte (Stearns) Eliot, who was active in social reform and was herself a not-untalented poet. Both parents were descended from families that had emigrated from England to Massachusetts in the seventeenth century. William Greenleaf Eliot, the poet's paternal grandfather, had, after his graduation from Harvard in the 1830s, moved to St. Louis, where he became a Unitarian minister, but the New England connection was closely maintained--especially, during Eliot's youth, through the family's summer home on the Atlantic coast
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I've been coming back to this poem for years and I never could figure out what its even trying to talk. I gotta talk through this, and I don't think anyone that I know would care, so I will leave it here.
I) the stuff of life, the day to day, is without meaning. yeah, got it - every emo band ever.
II) stuff that bothers me in the day to day doesn't even register in like... the legacy of history. The eyes, the looks of others that I fear from other people are here replaced with the sun. I don't know about some stone mason in ancient Greece having a hard time standing up to a bully, but I do see the work that he left: a broken column. The sunlight illuminates it for these thousands of years. So salvation is to reject the day to day and take up deliberate acts to solidify myself in history. yeah, got it - every politician ever. Foreboding: even stars fade.
III) It is intentionally unclear if this dead land is the temperal "life" of (I) or the eternal "death" of (II) because they are actually the same in different time scales. The worshiped raised stones are the very same that were cast as salvation in (II) as the columns.
IV) This kind of drives it home. There are NO eyes. Even the stars fade. We are without voices in death's dream kingdom as the broken columns collapse and even the stars cease to cast their light upon them and there remain anyway none to see it happen. The idea that we can be saved by living for this "eternal" space, and ever here the implication of a spiritual pursuit, is itself the dream of hollowness.
V) No: the subject, the self, the soul lives neither here nor in deaths kingdom. Only its shadow can be seen, confined in the space of unfulfilled desire. The emptiness is the meaning, and there is no other.
I've always thought this poem was a little depressing but, and I'm going to avoid swearing here, but golly jee flying casperton if that is not the most depressingly gorgeously lonely and freeing idea it is possible for a human to think.
thanks for reading.
OAD
We are the stuffed men
Leaning together"
---- As the poet says
We are the hollow men with empty head (no worthwhile knowledge)
We are the stuffed men with heads crammed full of meaningless facts.
leaning together we can learn together, and your analysis is a start.
Thank you
Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
For Thine is the Kingdom
Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
Life is very long
Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
For Thine is the Kingdom
For Thine is
Life is
For Thine is the
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.
Keep going